Abstracts

TheCommunistPartyofChinaEstablishedThreePerspectivesofCentralAuthorityDuringYan’anPeriod

Tian Kaihua

Abstract:Insisting on the leadership of the Party is first and foremost adhering to the authority of the Party Central Committee and unified leadership. Yan’an period was a key period for the establishment of the central authority of the Communist Party of China. In Yan’an period, the Communist Party of China did it mainly from the perspective of forging the core of leadership, serious political life within the Party and strict organization system of the Party. By means of establishing Mao Zedong’s leadership core position in the Party, the unity of the whole Party ideology with Mao Zedong Thought, the “Four Observations” was carried out with the principle of democratic centralism to expand the Party’s organizational structure and improve the institutional mechanism of organizational operation, and finally a strong central authority was established within the Party. The research of the three perspectives of establishing the central authority of the Communist Party of China during the Yan’an period is of some reference significance for the Communist Party of China to consolidate the central authority of the Party in the new era.

TheTripleDimensionforMaintainingtheAuthorityofthePartyCentralCommitteewithMaoZedongThoughtofPartyBuilding

Li Danmeng

Abstract:Ideological construction is the basic construction of the Party, which provides ideological guarantee for safeguarding the authority of the Party Central Committee. Mao Zedong, guided by the classical Marxist writer’s theory of ideological Party-building, combined with the concrete reality of Chinese revolution and construction, put forward for the first time the principle of ideological Party-building of the Communist Party of China, formed a complete and creative theoretical achievement and emphasized Marxist theory as a guide and a firm revolutionary ideal to solve the problem of Party members’ thoughts of joining the Party, and formed an important connotation relationship with “loyalty to the Party”. Mao Zedong Thought of Party Building Theory is of practical significance to maintain the authority of the Party Central Committee from the ideological level, and it enlightens the Communist Party of China to tighten the general switch on the basis of ideological Party building; adheres to the theory of strong party, keeps pace with the times to promote the development of Marxist theory. We will carry out ideological and political education within the Party and strengthen the Party’s cultivation in order to continuously enhance the Party’s cohesion, to combat effectiveness and creativity, and to effectively practice “Two Maintenances”.

FromaRemoteLandtoaSpiritualHighland: “Yimeng”inthePerspectiveofConceptHistory

Wei Benquan

Abstract:From the concept of “Yimeng” location in 1938 to the first refinement and proposal of “Yimeng Spirit” in 1989, to the promotion and inheritance practice of Yimeng culture and Yimeng spirit in recent years, the connotation of “Yimeng” as a natural geography, administrative division, cultural space, political symbol, spiritual symbol have been constantly evolved, overflowing the original meaning of a natural geospatial and becoming a very rich symbol and symbolic humanistic concept. As a symbolic cultural symbol, after the formation of the concept of “Yimeng” in the process of its dissemination and change, it is given the meaning that the Communist Party, the government and the people are just like water and milk in blending, the deep feeling of life and death as fish and water, flesh and blood connected with affection. It also marks the selfless dedication of the people and the love to the people’ army. They will follow the Communist Party’s action with consciousness. The vigorous promotion, promotion and inheritance of the spirit of Yimeng is the logical result of the evolution of the connotation in the concept of “Yimeng”.

CarryingforwardandPracticingtheRevolutionarySpiritofSouthwestZhejiangIsaGreatStrategicDecisionfortheFuture

Qu Changgen Lai Yuan

Abstract:The revolutionary spirit of the southwest Zhejiang is an important part of the revolutionary spirit sequence of the Communist Party of China,and is the concrete performance of the spirit of the Red Boat in southwest Zhejiang. It inspires and leads us to build the Party for the public, govern the country for the people, work faithfully for the Party, keep in mind the mission, seek to be enterprising, dare to break through. The people of southwest Zhejiang are sincerely responding to General Secretary Xi Jinping’s “Lishui Performance”, determined in the development of Lishui to enhance the spirit of Lishui’s great struggle, to carry forward the “Lishui Work” as the spirit of revolution in southwest Zhejiang in the future. With the soul-building in root, they will keep loyal mission, seek truth forward, rely on the people to promote Lishui high-quality green development of conscious action.

VillageElectioninXiangsu:AStudyoftheRuralDemocraticElectoralSystemoftheChineseSovietRepublic

Xia Xue

Abstract:It is the mission of the Communist Party of China to serve the people first and put the people in the center. After gaining partial ruling position, the Communist Party of China was committed to build a democratic electoral system. At the end of 1933, a rural democratic electoral system in the form of “village elections” was established in the whole Soviet region, and its short-term system performance was more obvious, the rural Soviet regime was rebuilt, the organization and work of the township Soviets were improved, and the Revolutionary War was strongly supported. It shows the Soviets’ institutional superiority in adhering to the people’s rule of the country and the wisdom and ability of the Party to govern the country, and it also reveals to us that if we want to make the rural grass-roots democracy move towards good governance and transform the current Chinese national system into the effectiveness of national governance, we must adhere to the supremacy of the people and people-centered idea; to carry out extensive election publicity work in a variety of publicity methods and trendy contents to enhance the participation of voters; It is also necessary to learn lessons, innovate election methods and insist on institutional innovation.

ContrastandComplementEachOther:TheConstructionofGrass-rootsPoliticalPowerintheCentralSovietRegionandtheGoodStyleofCadresintheSovietRegion

Ran Mianhui Liao Honglan

Abstract:The grass-roots regime is the first-level regime closest to the masses and the first-level regime to understand the suffering of the masses. The deepest and most direct feelings of the masses come from the style of cadres at the grass-roots level. The quality of the style of cadres at the grass-roots level directly determined the attitude of the masses towards the Communist Party of China and the Soviet government, which was related to the foundation of governance. The cadres at the grass-roots level in the Central Soviet Region fully embodied the fine style of cadres in the Soviet Region. The construction of grass-roots political power in the Central Soviet Region provided fertile ground and institutional support for the formation of the good style of cadres at the grass-roots level in the Soviet Region, and the good style of grass-roots cadres in the Soviet Region promoted the gradual improvement of the construction of the grass-roots political power.

TheLogicalInterpretationontheUnityofKnowledgeandPracticeoftheCommunistIdeal——WhytheYoungPeopleintheNewEraShouldSetUptheGreatIdealofCommunism

Hu Shuihua

Abstract:Marx and Engels, based on the disadvantages of developed capitalism in the west in the middle of the nineteenth century, constructed a communist society that was superior to capitalism and higher than the ideal society of capitalism.. After the entry of Marxism into China, in the course of Chinese revolution, construction and reform, the Chinese Communists used communism as the ideological banner and action plan, so as to have Chinese people stand up and become rich, which embody the historical logic and practical logic of the communist ideology, and enrich the scientific socialist thought. To this end, the young people of the new era must set high aspirations, keep their feet on the ground, integrate their personal Chinese dream into the great ideals of communism, make the Chinese nation stronger, and strive tirelessly for the realization of communism.

TheImplicationInterpretationofChineseMarxism——WhyMarxismWasBornintheRemoteMountains

Wu Xiaodong

Abstract:Marxism is the most dynamic seed of revolution and the most scientific revolutionary theory . It awakens the oppressed hundreds of millions of people and gives birth to the rich fruits of the Chinese revolution. The root of Marxism in China embodies the organic combination of its theoretical universality and the particularity of the Chinese revolution, and gives birth to Marxism in the remote mountains. A series of important achievements of Marxism in China are a powerful footnotes to Marxist truth and also a richness and development of Marxist theory.

TheSelf-confidenceofRevolutionaryCultureandtheCriticismonHistoricalNihilism

Zhou Zhonghua Huang Qinqin

Abstract:The occurrence of China’s modern revolution is a historical necessity. The revolutionary culture in the struggle for the well-being of the Chinese people and the rejuvenation of the Chinese nation is a noble action and the most unique spiritual symbol of the Chinese nation. As an important part of the socialist culture with Chinese characteristics, revolutionary culture can not be nothing, nor nihilism, but should be carried forward in the reproduction and the red gene should be passed on as well.

AHistoricalInvestigationonXianXinghai’sAccessiontotheParty

Hu Yihua Huang Chen

Abstract:The musical life of Xian Xinghai, a people’s musician, underwent a great transformation from “music for music‘ to’ music for the people”, and his understanding and pursuit of the Party also showed a process of deepening and sublimation. On the whole, Xian Xinghai’s journey to the Party went through four stages. Among them, in Guangzhou, Beijing and Paris school period (1921—1935) was the enlightenment stage, Xian Xinghai had little strong political understanding, but very sympathetic to the Communist Party; After returning from studying abroad, during the period of work in Shanghai and Wuhan (1935—1938), he came at a deepening stage and Xian Xinghai made extensive contact with the Communists and gradually deepened his understanding of the Party. Going to Yan’an to join the Party organization period (1938—1939) is the stage of qualitative change. Xian Xinghai directly felt the care and love of the CPC Central Committee and determined to join the Communist Party’s organization; Joining the Party organization to the Soviet Union till his death (1939—1945) was the stage of sublimation. Xian Xinghai accepted the Party’s instructions and leadership, he worked and strived wholeheartedly for the Party until he gave his life.

TrytoAnalyzetheRedCleanGovernmentCultureanditsValueConversionLogicintheConstructionofCleanGovernmentintheNewEra

Jiang Feng Shu Huihui

Abstract:The red clean government culture is guided by the advanced Culture of Marxism, displays the clean image of the Party, embodies the fundamental characteristics of the people, and has a strong spiritual appeal and value-oriented role. Taking the red clean government culture in Dabieshan region, especially in Hubei, Henan and Anhui Soviet areas as an example, with the help of the original ecological red gene, through the organization system, supervision mechanism, mass characteristics, details control, publicity and education, typical cases, personality style, etc. the basic characteristics of the culture can be revealed. Carrying forward the red culture of clean government can transmit excellent original ecological red genes for the construction of clean government in the new era, which is conducive to promoting the comprehensive and strict governance of the Party, strengthening the confidence in combating corruption, maintaining the purity and advanced nature of the Party, and consolidating the party’s ruling status. Strengthening the construction of party style and clean government in the new era can also open up a good development and interpret a new environment for the red clean government culture, add new elements of the era, and promote its value transformation of modernity.

TheStudyofaRedCulture“Trilogy”oftheCommunistPartyofChinaintheNewEra

Wang Zhongyuan He Xinshu

Abstract:It is the “soul” of the Communist Party of China to wholeheartedly serve the people, seek happiness for the people and pursue the rejuvenation of the Chinese nation. Entering a new era, we are faced with the complex external environment of the great changes of the past hundred years and the construction of the Party is also facing many challenges. In order to cope with the complex situation and meet new challenges, the CPC Central Committee, with Comrade Xi Jinping as its core, has called on all Party comrades to carry forward the red culture, pass on the red genes, keep the spirit of struggle, inherit the red cultural principles such as ideological construction of the Party, strict governance of the Party and institutional management of the Party, so as to carry out a self-revolutionary “trilogy” of bone-scraping and healing in all the Party, further consolidate the Soul of the Party and strengthen the image of the leaders to assume the great task of national rejuvenation.